Vampyre Lexicon

A special given to honorary members of the family who might be either ronin or members of other Houses or Orders. The title of Abbon is useful for related households or Orders to make alliances and show respect for each other and for select individuals not interested in making a formal commitment to join the family.

A term for a sponsor or mentor who teaches ordeals. The Adra is responsible for teaching their Nadja (apprentice) the traditions of the Strigoii Villi This relationship can be defined as those involved see fit, ranging from a dom/sub, brother/sister sire/childe, etc. or a multitude of other options.

Awakening:The physical and mental changes that occur when someone awakens to their latent vampire nature. The awakening typically occurs during or shortly after the onset of puberty, but in some individuals may take years to manifest. Those undergoing the awakening, undergo various mental and physical changes. These changes often include an increased sensitivity to light and particularly to sunlight, a growing affinity for night and darkness, switching from a diurnal to a nocturnal to a diurnal sleeping schedule, and experiencing the first symptoms of the thirst. Many experience acute feelings of isolation and alienation during this process, as their changing nature distances them increasingly from their "normal" family and friends. Many seek out organizations or groups to help understand their desires and newfound feelings. (See also "turning")

A particular feeling or energy signature generated by vampires in general, but latent or potential vampires in particular. The beacon seems to exist to attract other vampires to the potential vampire so that they may instigate the awakening process.

The primal, instinctive, animalistic, bestial nature of a frustrated or desperate vampire, where he or she gets really evil-minded and aggressive and wants to just go berzerk, rip people and things apart for the pure "fun" of it, and feed violently. It's destructive and cold, and if you don't control it, then you will be under its control. This is different from just "vamping out" but that is when it's most likely to manifest.

Also known as the "Thirteen Rules of Community". Composed by Michelle Belanger, Father Todd Sebastian and COVICA, this is a set of 13 common-sense guidelines for the Sanguinarium as well as the vampire community. It deals with such things as responsibility, etiquette, feeding practices, the lifestyle, discretion, etc. The Black Veil has undergone several major revisions since its first incarnation in 1997 in attempts to be made more applicable and palatable to the real vampire community and not just the Sanguinarium; in 2003, it was revised once again and cut down to just seven tenets.

Rumored underground vampire havens, which have a members-only and very secretive policy. They are only open to properly initiated (usually through a coven) members of the community, if then. It is said they serve stored blood and/or have willing donors who provide blood over a bar. Certainly if they exist they are only a part a of a local population's Cabal.

1.) A strong, sometimes undesired, bond or attraction which can develop in a donor towards the vampire he or she is feeding; this bond can be a mutual thing between both the vampire and his or her donor, but often is felt only by the donor.

Someone who is erotically attracted to the sight, taste or smell of blood; he or she generally has no physical need to consume it, and will usually be happy with small amounts. Blood-fetishism is often accompanied by other sexual fetishes, including sadism and masochism, and the blood is usually taken during sexual or fetish play, as in a bondage or domination situation.

A derogatory term for someone who experiences the physical need to consume blood, a sanguinarian (see also "the Thirst", "sanguinarian"). Particularly refers to one who has no control over his/her thirst and goes around feeding indiscriminately.

The far-underground "shadow" community of sanguinarians in a particular geographic location. Few even believe they exist and Cabals include the Bloodbars and other unknown things. Cabals are very selective as to who even knows who is a member.

The Chinese term for life-energy. It is also often referred to as pranic energy or life force. Chi is the bio-electrical energy which runs our bodies on a subtle level. Energy vampires and many psi-vamps believe that they can manipulate chi and feed upon it to sate their hungers. It is believed by some that, to a certain extent, blood vampires also feed upon chi, for a great deal of this subtle energy is believed to be concentrated into the blood. See "psychic energy".

A psychological condition, such as Renfield's Syndrome, in which the afflicted person experiences a psychological urge to drink blood. This urge is often satisfied with their own blood, and sufferers of clinical vampirism typically bear slashes from razors and knives up and down their arms from where they have drawn blood from themselves. Particularly sociopathic forms of clinical vampirism drive sufferers to attack and sometimes (although rarely) even kill other people in order to drink their blood.

A related condition is known as SMS, or Self-Mutilation Syndrome. This newly named pathology is becoming alarmingly common in American youths. Sufferers of SMS, often known as "cutters", feel the need to cut into their flesh and watch themselves bleed. Some sufferers of SMS also drink the blood drawn out this way, although this is not standard for the disease. Most sufferers of SMS are redirecting feelings of anger, frustration, inadequacy, or emotional pain onto their bodies. (See "Self-Mutilation Syndrome", and "Renfieldâ€™s Syndrome".)

A monthly social event which is much like a "town meeting" for members of the vampiric community in a specific geographic area. Court is usually held once a month at a local tea or coffee house, lounge or haven, and only vampires and those within the community are welcome. This is an opportunity to socialize with others in the community. News and announcements are made, poetry is read, new members, elders, etc., are introduced. Here vampires are generally free to escape mundane society. The host of the court is usually a locally respected Elder who secures a date, time, venue, and promotes the event.

He-he...couldn't resist. This means the same thing that it means for Gays (except they come out of the closet...). Involves being open or frank with people about being a vampire, drinking blood, feeding upon energy, etc. Those who have come out in this way do not hide their lifestyle at all, not even in their daily lives. Many people in the vampiric community choose to be "in the coffin" and are not public about their lifestyle outside of the community or scene.

Groups of individual vampires or vampyre lifestylers, usually but not always located within a certain geographic area, who have banded together under a specific theme, set of ideals, traditions, common Sigil, havens, membership requirements, hierarchy and/or rites. Covens range in size from as few as three members to as many as hundreds. The organization and purpose of each Coven varies from fraternal (House Sahjaza); religious (Church of the Vampire - not to be confused with the Vampire Church); or familial (Clan of Lilith). Some titles given to leaders of Covens include Elder, High Priest, Patriarch, Matriarch or Coven Master. There are no requirements for forming a Coven other than a group of people getting together, choosing a sigil, name and theme.

The now apparently defunct Council of Elders drawn from many different traditions whose purpose is to help network the community, standardize language and terminology, and encourage cooperation, if not outright unification between the diverse aspects of the Sanguinarium and vampire communities. COVICA stands for Council Of Vampyric International Community Affairs.

Someone who gives or shares their blood or life-energy, without obligation. Many donors prefer to offer themselves to just one vampire, but some donors will offer of themselves to entire covens, provided their offerings are appreciated and not abused. (See also "source", "supplier")

A prominent member of the vampiric community who is honored and respected for his or her experience, knowledge, willingness to help others, accomplishments and devotion. Elders are often those individuals who have helped establish a community, organize groups, or help network the community.

A hug. Since turning or awakening someone does not involve any sort of hug, where the vampire wraps his arms around a person, drawing him or her close so he can bite them on the neck to feed or turn them into a vampire, (a la Dracula or Christopher Lee), I am not going to define it as such, -- regardless of the misusage of the word by others. Embrace does not mean turning, but it is an incredibly romantic word for an an event which, in a lot of people's minds, is extremely pseudo sexual and erotic. (See "turned" and "awakened").

The pattern of energy, vibes, or the feeling that is unique to each individual; a person's psi 'fingerprint' identifiable in real life or astrally and oftentimes left behind long after a person has gone. Vampires supposedly have a particular kind of energy signature, and those who can pick up on this can identify them as vampires. An energy sig is different from a presence, though you can feel the presence of someone's energy, too. (See also "beacon")

An individual who has a need to feed upon the lifeforce of others. Most energy vampires feed upon chi or pranic energy and avoid drinking blood. Some intermingle energy vampirism with blood-drinking. Also referred to as psi-vampires, most energy vampires exhibit the same characteristics that distinguish other real vampires, including light sensitivity, a nocturnal lifestyle, and periods of the Hunger or Thirst. (See also "chi", "hunger", "psychic vampire", "real vampire", "thirst")

This is not a type of actual vampire. Someone who does not have the vampiric condition, and who just dresses the part. The fashion vamps are only into the aesthetics (fangs, contacts, fashion) and not the philosophy or spirituality of the lifestyle -- think "fashion victim". (See also "wannabe" and "poser")

This is a type of lifestyle which is looked down upon by the rest of the vampiric community in which a vampire randomly and without discretion feeds upon unscreened donors or sources typically picked up in night clubs and Goth bars.

A Vampyre nightclub or other gathering place. Considered hallowed ground, the haven serves as the social hub of a given community, providing a place where all the community can gather and socialize. Often, special functions arranged by the vampiric community in an area are held at the local haven.

The desire to feed, also identified as the Thirst or the Need. The Hunger is both a psychological and physical sensation. Physically, it manifests as an intense hunger or thirst -- but is not satisfied by food or drink. Psychologically, a vampire in the throes of the Hunger feels agitated and empowered at the same time. Pulse, heart rate, blood pressure, and sometimes even body temperature, increase in anticipation of the act of feeding. (See also "feeding", the "Thirst", the "Need")

Someone that hunts, stalks, threatens, or does harm (whether it be physical, psychic, psychological, or emotional) to someone because he or she is a vampire, or because the hunter believes them to be so; or which gathers information to report those who are vampires. Buffy the Vampire Slayer and Blade fans are not included in this category; it applies to seriously unbalanced individuals who really are on some sort of holy hate crusade and intend to follow through with violence or action. (See also "slayer")

Actively going out and seeking donors or sources in havens or in public. (Some even go to the mall!) This means bringing them home to feed or to eventually screen them. At one point, this was considered safe, but with the advent of HIV and AIDS, hunting indiscriminately is considered irresponsible and extremely dangerous; there still must be a period of screening time. Vampires who feed irresponsibly are looked down upon; and are sometimes "excommunicated" by their elders for this offense.

A vampire who is capable of feeding on both blood as well as psi energy. It seems to me that most real vampires are capable of feeding from both, or using blood and psi interchangeably, so is the term "hybrid" really necessary, or accurate?

Term occasionally used to refer to or describe vampires. Though technically, it means incapable of death or dying, it is used much more loosely in reference to vampires, implying that they are not subject to aging, are impervious to disease and injury, etc., and that they are above and superior to "humans" or "mortals". God is immortal; vampires are not. Further, it has not been incontrovertibly proven to me that vampires do indeed experience a capability of an extended lifespan. Check with me in about 20 to 30 years, and I should be able to tell you something more definite about that...

The plural is incubi. A male sexual vampire. See "sexual vampirism". Historically, the term was used to describe a reason for the sexual dreams a person sometimes experiences, and were thought to be caused by a demonic spirit which took the form of a female in order to drain a person of his or her energy and lead the defenseless person into sexual sin while they slept.

Those members of the community who, having been ostracized and stripped of their name, are treated as if they no longer existed. Invisibles have committed some great crime in the eyes of the community, and for this they are no longer allowed to associate themselves with the rest of vampire culture. See also "excommunicated", and "sin nomine".

Someone who is already naturally a vampire, but whose vampiric tendencies have not yet manifested. Apparently, some latent vampires may need to be "turned" or "awakened", while others may have their tendencies "activated" by indeterminate causes. Latent vampires sometimes seem to stand out to other, already established vampires through a phenomenon known as the "Beacon". See also "awakening", "beacon", "turned".

The name for the festival celebrated on the Winter Solstice. Occurring in mid-December, this night is the longest night of the year, and many households and covens gather together to celebrate this. It is a festival of community where everyone relaxes and socializes. It is also the traditional night to recognize new members of the community or a coven or to perform rites of passage.

A term used to distinguish those who are not vampires from those who are. This is, I feel, more accurate that "mortal" or "human", and serves to distinguish those who are merely living normal, mundane lives and unencumbered with the life of a vampire.

Someone who identifies with something other than their human side, such as a particular animal, mythological or fantastical being. He or she takes on the astral form of the animal or being when they are in the astral plane. Often, otherkin have physical attributes, mannerisms or thought-patterns identified with their particular being, such as fae having an elfin appearance, or wolfkin having a pack mentality. Types of otherkin include therians (were-beings), fae or faeries, dragons, elves, angelics, and so forth. Some consider vampires to be otherkin, while others do not.

An acute medical condition which has been postulated by some scholars to have inspired the vampire myths of the past. Sufferers of porphyria have pale, flaky skin and are very sensitive to sunlight. Their gums often recede excessively, giving their teeth an elongated and possibly fang-like appearance. Porphyria is caused by a deficiency in the enzyme which helps produce heme, a constituent of the blood which helps carry oxygen through the body. Dr. David Dolphin was the first to suggest that porphyria was the inspiration for at least some of the Mediaeval vampire myths, contending that some of the sufferers may have been driven to drinking blood in order to relieve their symptoms. As a result, the condition has come to be known in modern times as "the Vampire Disease". This appellation is very misleading, however, as porphyria only superficially resembles the vampirism of folklore and there is no supporting evidence to Dr. Dolphin's assertion that porphyria sufferers have been driven to drinking blood by their disease.

A general term for the life-energy which is found within and throughout all living things. Also called prana, chi, pranic energy, psychic energy, etc. The life-force that surrounds and is contained in living things. This is the life-force that energy and psychic vampires feed upon. This energy is also contained in the blood and is believed by some to be an integral part of the transfer which occurs between a donor and a sanguinarian. See also "chi" and "pranic energy".

Any type of unwelcome paranormal or ethereal intrusion intended to cause harm or disruption to the recipient. Psychic vampire attacks are considered a form of psychic attack, especially when forced upon an unwilling victim. See also "psychic vampire attack".

Though the two terms refer to the same being, they do so with different meanings in mind. Some insist on calling psychic vampires "psi-vampires", and insist that "psychic vampire" is incorrect, and then proceed to "prove it" by splitting etymological hairs. I disagree. There is a distinction which needs to be made between the two terms. "Psychic vampires" are called such because they feed psychically, as opposed to physically. However, it could be argued that psi is the auric or life-energy where as "psychic" is actually now thought to be shared thought waves from a collective consciousness. So "psi-vampire" refers to what they feed upon, whereas "psychic vampire" refers to how they feed. Not infrequently, psi-vamps may also experience the Thirst in varying degrees of intensity, and in fact, there are many similarities in condition between the psi-vamps and the sanguinarians, with the main difference being, so far as I can see, the psi-vamps' need to drain pranic energy, and ability to do so.

2.) A psychic vampire, in psychiatric terms, is someone who drains emotional energy without giving anything back, and can make the other person very tired, depressed, emotionally unbalanced, or worse, if too much is drained; an emotional vampire. Katharine Ramsland discusses this in depth in her book, Piercing the Darkness, (Harper Prism, 1998), pp. 190-196, referred to as "covert vampire". See also "psychological vampirism".

An uninvited and unwelcome draining of one's vital energy, or chi or pranic energy. A psychic vampire attack occurs when a psi-vampire targets someone and feeds or attempts to feed. This can be done from casual contact, from across a room, or even through dreams. These attacks are not always just for draining; they can also be an attack on the mind itself, causing the target to hear, see, and feel things. Attacks of this nature can range from mild to very severe, sometimes leaving the victim despondent or even physically sick from being drained so. It's debated whether one can become a psychic vampire from repeated severe psi-vampire attacks. In general, though, this seems only to produce a condition known as sympathetic vampirism. (See also "sympathetic vampirism".)

These individuals often have a histrionic or narcissistic personality disorder and they are constantly drawing attention to themselves. They usually create dramatic situations and then demand emotional support from those around them. These individuals are emotional vampires. There is nothing metaphysical or spiritual in their condition, it is a simple psychological disorder. Yet it leaves the victims of these clingy, whiny people emotionally and mentally drained after dealing with them. These individuals are not to be confused with psychic, psi or energy vampires. (See also "psychic vampire", sense 2.)

A somewhat derogatory term for one who has developed an undue fascination, obsession or bond with a vampire and follows him or her around, trying to gain the vampire's attention or approval, and fawning over him or her, in a manner not unlike a puppy dog follows his or her master around. (See also "blood bond".)

Someone who has a condition which includes but is not limited to a physical thirst or driving need for blood (which is non-erotic in nature; and in more significant quantity than is generally required or desired by other blood-drinkers, such as blood fetishists) or psi energy; increased physical and/or psychic sensitivities; sensitivity to light or sunlight and a nocturnal circadian rhythm; amplification and/or alteration of emotional states and feelings, etc.; and perhaps the (unsubstantiated*) potential for an indefinitely extended lifespan (which is not to be confused with "immortality"), although many vampires do maintain a youthful twenty-something look well into their thirties or even forties. It does NOT include the abilities to change shape, fly, command others' wills, heal instantaneously, accomplish superhuman feats of strength or speed, etc.

"Some attention has been given to a condition named 'Renfield's Syndrome' in psychological literature, based on the fly-eating character Renfield in Bram Stoker's Dracula. Renfield's Syndrome is described as having four stages: a trauma or 'critical incident' in childhood in which the patient discovers that the taste and sight of blood is 'exciting' or attractive; 'autovampirism', the drinking of one's own blood (autohemophagia); 'zoophagia', or the consumption of blood from animals; and finally 'true vampirism', in which the patient must have human blood, and may resort to stealing blood from medical facilities, or serial murder." -- Vyrdolak. (Apologies to Vyrdolak, whose site is the only site I could find with any information regarding this.) So far as I know, this is not an officially recognized mental disorder.

2.) This is often used as a derogatory term for those who play Vampire: The Masquerade or similar vampire RPGs and/or who pretend to be a vampire in their free time when they are not. RPGers are also associated with posers and other fakes who dress the part and pretend to be something they are not. See also "poser" and "wannabe".

Someone who has a physical thirst, need, craving for blood (which is non-erotic in nature) in more significant quantity than is generally required or desired by other blood-drinkers. Sanguinarians (a word from the Latin root "sanguinarius", meaning "bloodthirsty") apparently do not get the benefits from pranic energy, or else they are unable to feed psychically like psi and energy vampires, for whom blood and pranic energy are apparently interchangeable.

The network of like-minded organizations, events, businesses, websites, individuals, havens (nightclubs) and resources for the greater vampire and vampyre lifestylers communities. Inspired by the "vampire connection" of vampire bars, nightclubs and safehouses founded in Anne Rice's Vampire Chronicles, the Sanguinarium serves to bring this vision to life as a real "Vampyre Connection". Many real vampires frown upon the Sanguinarium because of the non-vampiric lifestylers it attracts and the artificial pomp and aristocratic hierarchy it endorses.

A term that I am seeing more frequently, used to define sanguinarians, but which I feel is inaccurate, as sanguinarians do consume more than just blood. I would strongly recommend using the term to refer to those who consume only blood, and nothing else, as their main source of sustenance. I have not encountered any tangible proof that such individuals do exist, and I feel that this is highly unlikely.

The "scene" is a general term for the social aspects of the vampire subculture including nightclubs, havens, events, businesses, societies, and even the online part of the subculture. Many vampires and vampyre lifestylers are a part of the vampiric community, but do not go out and socialize. Most of the current scene revolves around the Sanguinarium.

Someone who is seeking after vampires, or knowledge of vampires, usually desiring to become one him/herself. Unlike a wannabe, the seeker has a more thoughtful approach to vampirism and is willing to learn all he or she can about the condition before jumping head-first into it.

A psychological condition which has apparently begun to grow among American youth. Sufferers of SMS, also known as cutters, feel the need to cut into their flesh and watch themselves bleed. Some sufferers of SMS also drink the blood drawn out this way, although this is not standard for the disorder. Most sufferers of SMS are redirecting feelings of anger, frustration, inadequacy, or emotional pain onto their bodies. Some eventually get involved in body art and blood fetishism. See also "clinical vampirism", "Renfield's Syndrome".

A form of psi-vampirism where feeding is done primarily from sexual energy, or energy generated during sexual activity, with or without the exchange of blood. The feeding can be done intentionally or unconsciously / unintentionally. A common term for female vampires who feed exclusively through sex is "Succubus", a word which originally denoted a Mediaeval demon which was believed to visit the dreams of men and tempt them into sexual misconduct; the male version of the word, although not as widespread, is "Incubus". See also "incubus", "succubus".

The identifying symbol of a house, haven, coven, or individual. The sigil often has ritual or symbolic significance for the individual or members of the household. For example, the Sanguine Ankh represents members of the Sanguinarium.

Latin for "without name". A vampire who has been stripped of his or her name and recognition within the community for having committed some great crime in the eyes of the community. See also "excommunicated" and "Invisibles".

A loud-mouthed dumb ass that makes public and obnoxious claims of killing people who are (or who the slayer thinks are) vampires. Just like hit-men for the mafia, those who may be real vampire hunters or slayers are NOT going to publically announce what they do, as that's a surefire way to the Big House, or the Happy Hotel. At any rate, they'll get investigated. If they are posers, then they will continue to remain free and flap their lips a lot; if they are real, then the Law will deal with them accordingly.

Whatever the case may be, Sanguinarius urges you to report these individuals to the proper authorities. Maybe being investigated will put a reality check in their miserable lives and cause them to tone down their racist shit speak. (See also, "hunter")

Whether they are harming or killing people, or desecrating graves and corpses, or conducting illegal interstate commerce (ex., a site on the net, offering vampire hunting or slaying services in exchange for money or goods) -- even if they have had no takers!, -- they are doing or offering to do illegal things, and should be reported. I believe conducting illegal interstate commerce is a felony--?

It's one thing to be a fan of Buffy, or Blade, or Jack Crow, or whoever, and it's one thing to have a ROLEPLAYING persona of a vampire hunter, but if that's the case, then those who do need to put some sort of indication that this is the case!

A term meaning "living vampires" in Romanian folklore, it is used by some to refer to the condition and philosophy of being a vampire. The movers and shakers of the Sanguinarium have appropriated the term for their use in describing their more spiritually oriented path, the Order Strigoii Vii.

The plural is succubi. A female sexual vampire. See "sexual vampirism". Historically, the term was used to describe a reason for the sexual dreams a person sometimes experiences, and were thought to be caused by a demonic spirit which took the form of a female in order to drain a person of his or her energy and lead the defenseless person into sexual sin while they slept.

A condition which sometimes occurs in individuals who have been fed from too frequently. This most often occurs in the donors or sources of energy vampires but can manifest itself among the sources used by sanguinarians as well. In general, the victim's resources become so depleted that they have to resort to vampirism themselves in order to replenish them. In addition to a need to feed, the sufferer of sympathetic vampirism may manifest symptoms commonly associated with real vampirism, such as heightened sensitivities and sensitivity to sunlight. Often, this condition causes some real vampires to mistakenly assume that their donors, -- or the donors thinking that they, themselves, -- have somehow been turned or awakened. But the condition is hardly permanent. This condition may last for a few weeks, although sometimes it can be drawn out for months or years. The best course of action is for the vampire or vampires who feed from the person to stop completely. Without the constant depletion of resources, the person's system should gradually correct itself over time.

A cruel "game" that non-vampires, or even other vampires, sometimes play where they tease or taunt a blood vamp with either thoughts of blood, or actual blood, which they have no intentions of giving to the vampire being teased. While it might be amusing to watch the vamp's reactions, this "game" causes misery for the poor vampire, and can result in his or her vamping out or worse, if it's not stopped.

The craving, need, desire, urge to drink blood, experienced as an intense thirst-sensation and withdrawal-like symptoms. To say the least. This manifests not unlike an addiction, and is very difficult and annoying to have to deal with. (See also "the Hunger, "the Need", "Feeding")

Another term for becoming a vampire. Some groups believe that ordinary people can be turned into vampires, but this is most likely a misinterpretation of the awakening process. The method for this turning varies from group to group, but generally involves a rite of blood or energy exchange between the vampire and the person to be turned. If someone appears to have been turned, he or she was most likely a latent vampire to begin with. See also "awakening", "latent vampire".

A much-disputed term with many meanings, depending upon whom you're talking to. See also the definitions of "sanguinarian", "blood-drinker", "blood fetishist", "psychic vampire", "Vampyre Lifestyler", and "Vampiric Community". Here, it is used to encompass all of the above-listed groups into a general category. Also, here, it is not used to define any of those as some sort of supernatural or superhuman beings or someone who has returned from the dead (excluding being revived by medical procedures), and so forth. Anyone who makes those sorts of claims, is lying.

The art and style associated with the vampire. This includes figures with long, slender limbs and pale or bone-white skin, androgynous beauty, Victorian or Mediaeval styles and themes, trappings of lace and velvet, funerary dÃ©cor, and overall dark and melancholy themes. Scenes of crypts, abandoned castles, and shadowy landscapes abound in artwork that appeals to the vampire aesthetic. The work of Gothic artist Joe Vargo of Monolith Graphics, which can be found on the Web at www.monolithgraphics.com, is an excellent example of this.

Experiencing an acute flare-up of the thirst. This also involves a change in the person's manner, breathing, pulse rate, thought patterns, etc., as their body gears up to go out and attempt to satisfy the thirst. This is a real thing, not a fantasy thing, and I won't let anyone else who does not really have this as a real occurrence claim it; to do so makes a mockery of those of us who really do have to deal with it! (If they don't have it and they claim it, then I wish it on them; let them have it!).

The community of people who identify with or have been identified with the label "vampire". This includes blood-drinkers, psi and energy vampires, and Vampyre lifestylers. The community also includes donors and sometimes the friends of vampires. (See "vampire")

Most vampyres express their condition through a mixture of philosophy, spirituality, lifestyle (and some consider it a fetish). Basically, the need to feed upon blood or life energy in order to remain emotionally, physically, and spiritually healthy. This condition can come about in three basic ways, 1) (Dhampyri) they are born with it and grow up completely knowing they are different 2) (Klavasi) they are latent and it sometimes or never manifests, depending on environment and circumstances; and 3) (Ardetha) they are "made" through a ritual or by another of the condition. There are many different traditions of vampirism, each with their own outlook and explanation on how to manage and experience this condition, but in general the final interpretation is left up to the individual.

Someone who incorporates fictional vampire imagery and trappings into his or her personal life, often cultivating a "Vampyric" physical appearance, including but not limited to a very pale complexion, a wardrobe made up predominantly of dark clothing, a style of dress which is modeled on Victorian or Renaissance fashions, black or blood-red lipstick, sunglasses, fangs, FX contacts, and a generally melancholy or lugubrious air. Lifestylers often form alternative extended families and social structures modeled on the "covens" or "clans" of vampire fiction and role-playing games. Many also utilize lingo and terminology taken from vampire fiction and RPGs. Some are real vampires in the sense of craving blood, while others are blood fetishists, and still others are just drawn to the "Vampyre aesthetic". This is an outgrowth of, but distinct from, the Gothic subculture

In general, this is the magick practiced by vampires or vampyre lifestylers. Many of them are pagan and follow the old ways, and the ways of magick are an integral part of their beliefs. Most vampires or vampyre lifestylers practice numerous techniques associated with energy manipulation. Many also practice some form of magick, most offenly ritual magick or chaos magick. Vampyrecrafte refers to magickal techniques specifically designed by vampires and vampyre lifestylers to take advantage of their unique abilities. Vampyrecrafte often has a dark flavor to it, although in general it is more of a balance between dark and light techniques.

A slang term, a contraction of the words "wants to be". Derogatory term for someone who wants to become a vampire, usually with unrealistic expectations of what it would be like. Most wannabes have a very romanticized vision of vampirism, and they seem to think it would improve their lives somehow or make them more interesting. Many are attracted by a false vision of a vampire's powers. They usually fail to look at the practical side of becoming a vampire, such as necessary changes in lifestyle, finding sources to feed from, and trying to hold a job while balancing one's vampiric nature with daily life.